Monthly Archives: August 2011

The trouble with other people’s shoes

They say you should walk a mile in another person’s shoes, to understand that person’s perspective.

Likewise, those who soothe controversy propose a time of listening to each other’s story.

And I’ve been listening to stories – Christian books – this year. Books with stories, both fiction and non-fiction. There’s a hidden risk in listening to these stories. It’s the trouble with other people’s shoes.

The trouble exists even when the writing and story are both very good. I’ve found it this week while re-reading that C. S. Lewis classic, The Screwtape Letters. It’s a wonderful book, full of pointed yet loving observations of Christian foibles. I chuckle with recognition, then read on in search of the next wry smile. All I’m looking for is an enjoyable read.

This is the problem with story: all too often, the story will not change us.

The story becomes a comfy chair, in which we find our own idiosyncratic way to settle. We love the parts that reinforce what we already think (and so confirm us to be right). We know the novel or biography is not authoritative, so we can ignore those parts which challenge existing notions.

We walk a mile in someone else’s shoes, but only notice that ‘these shoes are a bit like mine.’ If the book is – in our opinion – a bad one, we think, ‘these shoes are nothing like mine.’

So much Christian writing is awful, I believe, because it allows us to choose something ‘inspiring’ and yet inoffensive.

We need to be return again and again to the Bible. The Bible is good story, and well-told. But much more than this, it’s dangerous, untamed, challenging. The Bible speaks with authority and demands a response.

In reading groups – which I like! – I think the pattern is read, ramble, remain the same. But when Paul describes what to do with God’s word, the pattern is reprove, rebuke and exhort (2 Tim 4:2). When the word of God come near, it cuts.

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.
Hebrews 4:12

 


 

Character versus personality

Christian leaders need character.

That’s a central lesson from 1 Timothy 3. So, when this passage came up at church, I said so. Even more scary (for those in any church leadership), I said that leaders’ character is important because God wants his leaders to be models. Leaders are to be worth copying.

I had no time to say this: we copy character, not personality. They are not the same – and should not be confused!

It’s character to be hospitable – to generously welcome outsiders.
It’s personality to prefer quiet intimate gatherings, or large loud celebrations.

It’s character to not be a drunkard.
It’s personality to decide if that means abstinence or enjoying the occasional quiet one.

It’s character to not love money.
It’s personality to be a high-flyer who deals in multi-millions while avoiding greed, or to be the one who chooses a path that will never receive financial reward.

It’s character to manage your own household well.
It’s personality to have a quiet house or raucous house, to pray with family members at meals or at bedtime, to show concern by hugs or by listening.

Character is the manner. Personality is the mannerism.

If I’m right, three implications follow

  1. When following a leader: thank God you each are unique individuals, but seek to imitate Christian character
  2. When choosing a leader: don’t be deceived by showy personality, seek out the deeper truth of a potential leader’s life
  3. When being a leader: don’t rely on external tricks that make people like you, but strive for what honours God

Quick review: How Language Works

How Language WorksHow Language Works by David Crystal

My rating: 4 of 5 stars

An enjoyable overview of linguistics. Crystal’s 73 chapters can be read consecutively, or – he claims – dipped into at random. Each chapter is a short introduction to one topic. For example, ‘How vocabulary grows’ or ‘How to study dialects’. Since each is only five pages or so, you know not to expect too much – it’s an orientation to the topic.

Towards the end of the book (unless you randomly start there, of course), Crystal shows his great desire in writing: to encourage more interest in and concern for language. (That’s definitely language as a whole, rather than languages individually.) For him, language and all aspects of its study are eminent in grasping human culture’s richness. I think he’s right to be such a proponenet of linguistic study, of respect for language.

View all my reviews

Albury: church update

Albury Bible Fellowship is a member of the Fellowship of Independent Evangelical Churches (FIEC). There’s an FIEC conference every year, a great time to catch up as well as to pray and plan for more church planting.

To help the process of letting each other know what’s been happening, in 2011 we were asked to put together a short video update. Here’s the one for Albury.

Persecution grows the church? No

I can’t say how frequently I’ve heard Christians say that persecution makes for a stronger church, even for church growth. Some go so far as to say: we need something to toughen us up, bring it on!

The argument usually then consists of one statement, look at China!

Chinese Christianity certainly looks an amazing creature, and thank God for all those who follow Christ in that great nation. Nonetheless, it’s not much of an argument.

What if we were to look at the Arabian peninsular? Or at Turkey? Places where Christianity once thrived, but is now crushed (humanly speaking, at least). Operation World’s webpage tells me Turkey is 0.21% Christian, declining 1.4% annually. And this place was the cradle for Christianity’s radical transformation from Jewish sect to inclusive fellowship accepting any and every culture (see Acts 13:46)!

What if we look at churches divided by responding to persecution? If I remember early church history correctly, the Novationist division arose partly in response to persecution. The question: if some ‘believers’ deny Jesus when pressured to do so, can churches ever accept them back? Some said no.

The result included infighting in churches. It also led to doubts among those who did not deny Jesus. For instance, if the bishop who baptised me later denies Jesus, does that mean my baptism is invalid? Can I (or you) truly be a member of the church?

A final reason against longing for persecution is what God wants us to pray.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way
1 Timothy 2:1-2

We pray for a peaceful society. It’s in settled society that godly Christian living can and should thrive. Even in an empire whose leaders weren’t Christian, Paul prayed that they authorities would work for justice.

Our comments about persecution have the feel of romanticising something messy and painful. I wonder if it’s easier to paint a romantic picture than it is to pray, live godly, and speak the worlds of Christ.

Love for people & structures for people

Australia has many current debates about how to care for people. How to deal with illegal immigrants, refugees and asylum-seekers? How to define, or re-define, marriage? What’s the best way to provide care for the disabled and respite for their families? What about the effects global warming will/might/won’t have on the people of the world?

There is always the question of what structure to put in place so as to love people. It’s so easy to focus almost entirely on the structure and forget the care.

Structure can be  a law (a definition of marriage), or some defined action (moving people to Malaysia). Love is about people (those who get married, people seeking asylum, and the effect on the rest of our community).

What got me thinking about this was the recent announcement of a pregnancy. The child is to be born to lesbian couple Senator Penny Wong and Sophie Allouache. This has been reported on around the world: the UK, China, USA, etc.

The pregnancy makes us think about same-sex marriage, access to IVF, the rights of sperm donors to access children, and the rights of children to know their sperm-donor father. It’s clear that this story has a very political angle, and will be used to argue for or against various structures. Just see the letters to the editor to prove this point.

The $64 question: what should a Christian think, do and say about this pregnancy?

Some expect Christians typically to be angry and offensive. See this blog for an example of someone apparently being taken in by a deception that conformed to his prejudices.

Here’s my quick answer.

First, Christians should love the people involved. I don’t recall my initial reaction. I want it to be something like this: The wonder and joy of new life! I pray for this little one to have every blessing from God in physical and spiritual health.

Secondly – and deliberately second – we can consider what laws/structures/social policies do best for Australia. We can’t ignore it. Yet because it’s second, we remember that care is always first. Such care includes: respect in the manner we speak of Wong and Allouache; accepting that proponents of social change hope and aim to good, even though we consider their method to be wrong; not implying that those who disagree with us are crazy or senseless.

When structures gain priority, love departs. When love for neighbour is first, even structural discussions proceed with love at the centre.

 

A prayer, based on 1 Timothy

Church is going to start a series of Bible talks on 1 Timothy, the letter Paul wrote to his lieutenant. Timothy was sent to help a church in trouble, in Ephesus.

To help us as a church, I put together a prayer that touches on some of the things we learn in this part of God’s word. Here it is.

We praise you, Father, for Jesus.

We know Jesus came to save sinners like us. Jesus is the ransom for all, the one mediator between humanity and God. Jesus is now proclaimed Saviour in all nations, and his grace continues to overflow in great mercy.

We admit our own sins: living against God’s law, love of division, greed and the like. Thank you that faith in Christ is the way to forgiveness and to godliness.

Thank you also for the church, the household of God and buttress of truth. We ask that you help us serve and love the church, because we are your family. Help us all to fight the good fight of faith.

Please hear us, for the sake of the glory of Jesus, Amen.

Road safety & Christian ministry

There’s a whole lot of road work – or under-road work – near my house right now. They seem to be replacing pipes along about three kilometers of road.

This means there are men and women allocated to hold the STOP or SLOW sign. There can be up to four groups at once: two on the main north-south road, and as many as required on the feeder roads east and west.

In my judgemental eyes, their job looks boring. Wait for vehicle – radio the other traffic management crews – wait to indicate it’s safe to proceed – repeat.

In reality, their job is essential for safety. Hills on the roads obscure oncoming traffic, and no one can see around corners. Since the roads are reduced to one lane, there’s the potential for spectacular ‘meetings’.

This morning it hit me that these people are like all who do Christian ministry. We point to Jesus and pray for people. And we keep doing this. We do this for Christian, or for those who don’t believe. It’s the same role when we care for five year old, and when we delve into the deepest most tangled human relationship disaster.

It’s always the gospel of Jesus. It’s always a prayerful call for God to work.

It’s tempting to say this is boring. In reality, it’s essential for life.

So, if you are in any kind of ministry, press on! Since God’s word will do its work, the ministry is worthwhile.