Monthly Archives: January 2012

Luke 1:1-4:30 wordle

As a teaser for our upcoming church series on Luke’s gospel (from chapter 1:1 to 4:30), here is a wordle of the English Standard Version of these words.

I didn’t expect son to be quite so prominent in this section of the gospel. Having seen the image, however, it makes perfect sense. Both John (the baptist) and his cousin Jesus were amazing an unexpected sons to their mothers. With Jesus also announced as a son with more significant ‘family connections’ (Son of David, Son of God).

I pray that the Spirit will greatly encourage and challenge us as we read Luke together on the run up to Easter this year.


 

 

Reading the whole Bible as a whole Bible

The whole of God’s word centres on Jesus. The New Testament is all about Jesus and what it means to follow him. Jesus himself explained the the Old Testament as a three-point sermon about the Christ (Luke 24:44-47 – the Christ will suffer, rise again, then his servants proclaim repentance and forgiveness).

At church, we want to help people keep joining the parts of the Bible together. This appreciation for the whole story of the Bible is known as ‘Biblical Theology.’ (To learn more about Biblical Theology, I recommend the books of Graeme Goldsworthy.)

To help this, we ran a sermon series called Old Foundations. Old: because the passages were all Old Testament. Foundations: because we chose some of the Old Testament passages frequently-quoted in the New Testament. They are the bits of the Bible that the Bible itself highlight as having special power to explain the work of Jesus.

I usually think there are two types of sermon series. Number one – in priority! – is the exposition. That is, we read through one book of the Bible, or a series of texts in sequence. Perhaps Daniel, or Luke 1-9. Number two is topical, in which we seek God’s word to address issues. Perhaps ‘What does God say about the cross of Jesus?’, or ‘Living as a Christian in my workplace.’ The topical grows directly our of the textual, and is obviously very important.

Old Foundations kind of fits both types of series. It was textual, as you can see below. We sought to understand what the passage says. But it did not stick to one Bible book. It was also topical/theological, because we were intentional about making Bible-wide connections.

Here are the passages I chose, along with the title for each talk.

  1. Genesis 11:27-12:9
    God: obsessed to bless
  2. Exodus 3:1-22
    The great ‘I am”
  3. Deuteronomy 6:1-25
    Listen, learn & love
  4. 2 Samuel 7:1-25
    God’s son & God’s house
  5. 1 Kings 8:22-53
    Will God dwell on earth?
  6. Psalm 2
    Kiss the son
  7. Psalm 118
    This is the day
  8. Isaiah 40:1-17
    The Lord’s word forever
  9. Ezekiel 37:1-28
    Can these bones live?
  10. Daniel 7:1-28
    Everlasting dominion

(If you would like to listen to any of these, there are recordings available under the tag Bible Talks on the Albury Bible Fellowship web page.) (Edit: make that, Albury Bible Church web page. We’ve changed our name!)

The benefit I could see is twofold. Firstly, we were reading the Bible as God’s word about Jesus! That’s what we always do – but it is always how God transforms us by his Spirit. Secondly, as a church I know we have many more who have seriously read some of the ‘frequently quoted’ part of the scripture. I think we have even more of the common language to talk to each other about God’s ways.

 


 

A prayer for the new year

Here’s a prayer that I put in our church bulletin for January. I hope you may find it useful.

Dear God our Father,

We praise you that our times are in your hands. From the start of life til its end, you remain as Lord.

We ask you for bold faith for the year ahead. Help us cling to you in challenges. Keep us humble & thankful in success.

May we know Christ & the power of his resurrection in every facet of life.

Give us the joy of true service: with love for you, Father, as well as love for each other.

We also pray you draw many more children into your family, in Australia & worldwide.

Please hear our prayer, for the sake of Jesus our saviour. Amen

 


 

Thank God for judgement

The longer I am a Christian, the more I give thanks that God is the judge. He has set a day for judgement, and set the one who will judge – Jesus, and given proof of this by raising Jesus from the dead (Acts 17:31).

Why would this make me thankful?

Because I keep hearing of awful things. Just recently these include: genocidal activity in South Sudan; foolish driving that kills a passenger; retailers exploiting women by selling porn-themed goods to school kids; prosecution for those involved in Cambodia’s killing fields in the 1970s.

And I pray, ‘End it, Lord! Bring justice.’

I’m grateful for men and women who work for what is right. And more than grateful – I’m impressed by so much bravery and diligence. Yet human justice is never perfect, and too often alloyed with less honourable motives. So I pray, ‘Come, Lord Jesus, and establish the home of righteousness.’

All that, I hope, is quite straightforward. What’s next is more personal, concerning what I notice about myself. It might not be so relevant to you.

I noticed that hearing of injustice tended to lead me to anger, rather than thanks. Perhaps to imagining what I would say, or what I’d like to do. Instead of looking to God’s righteous judgement, I was sliding towards justice by self-determination.

So it’s been extremely helpful for me to remember Romans 12:19. “Never avenge yourselves, but leave it to the wrath of God.” (See also Prov 20:22, Deut 32:35.) It’s pretty clear: allow God to do God’s job. By all means understand justice and the promised victory of righteousness. But by no means arrogate to oneself the role of eternal judge.

The main reason I need to remember this is to honour God as God. Humility is better than arrogance. As a bonus, there are two big benefits to me.

Firstly, I find it frees me from the niggle and stress of simmering anger. I still hate murder and broken pledges and all that. But I find myself not ruminating or losing sleep as I turn over ‘what I’d do if …’

Secondly – and this is quite important – it frees me to engage and act. That God will judge should never lead to apathy (‘Oh well, trading women is awful, but at least God will do something one day’). Instead, it frees me act as a human today: to communicate, agitate, aim for change … and even to love perpetrators enough to hope for their change in heart and action.

So, in 2012, I aim to remember Romans 12:19 frequently, and to thank God for his coming judgement.

 


 

Reduce speed when frosty

This is the standard frost warning sign we see in Australia. I don’t know if it’s a universal warning, but I can see that it’s clear.

On holidays recently I saw a different version. No image, just words (and no photograph either, sorry):

Reduce speed when frosty

Perhaps it was a warning about the driver, not the road surface. Imagine if the drove home from holiday with all seven hours chilled by my frosty irritation at some tiny offence. Awful!

So, in the interests of family and driving-partner harmony, I have a series of suggested road signs that alert us to the dangers inside the car.

Stop grunting when grumpy

Don’t blame others when lost

Avoid trans fats when stressed

Indicate when carsick

Count to 10 upon hearing ‘Are we there yet?’

Perhaps these are not the most needed signs. Your experience is essential – what is needed beside our roads? Put your ideas in the comments.

And if you feel like designing a proper sign based on these (or other) ideas, I’d love to see it. Post the link or send it to me to display a properly good-looking image.

 


 

Most-clicked posts of 2011

I’m back at the computer, and I checked out the stats for the Littlepeople in 2011.

For my interest, really, here are the most clicked through posts on this site from 2011. (Note: I didn’t say ‘most read’. I can’t assume that the content was that interesting!)

  1. From freedom to compulsion
    June. About moving from ‘freedom to ordain women’ to ‘compulsory support’ of this policy
  2. What Aussies think of Christianity
    November. Reacting to some serious research into Australian’s views
  3. Believe + {preposition}
    May. A look at how the New Testament speaks of believing
  4. Abortion and disagreement
    June. About use of dismissive language, instead of engaging with an opponent