Category Archives: Bible

When gossip is good

Gossip is, undoubtedly, a most effective way to hurt people.

from www.veryicon.com

from www.veryicon.com

Gossip is part of Paul’s portrait of what it looks like to be debased (Romans 1:29). Tales about people are the fast food of conversation: salty, fatty, tasty (Proverbs 18:8).

So I am glad when Christians speak about the danger of gossip. I’ve seen gossip addressed in sermons, church announcements, Christian books, and on line writing. Great!

In these, the final exhortation is usually something like this: there’s no need to talk about another person, except to the person. Or: just don’t talk about people.

This is, perhaps, the purist view. It’s appealing – we know there’s danger, so say nothing.

I’m not convinced.

The new testament example suggests that talking about people – even in their absence – was normal. And OK.

When caring for a church widow it’s worth knowing if she has a reputation for good works (see 1 Timothy 5:9-10). Reputations are found on people’s lips. It’s nice to commend widows like this. There must also have been ones who failed the reputation test.

Likewise, an overseer in church must be well thought of by outsiders (1 Timothy 3:7). We find out that information by talking about it – with those who don’t even believe the gospel.

Jesus himself pumped his disciples for the latest goss: Who do the crowds say that I am? (Luke 9:18) He expected his followers to be part of the rumour mill.

So I am against gossip, but I am not a gossip purist. This may seem like a trivial point. I think it matters. Here are a couple of ways when I think it counts.

  • Firstly, Christians are to live by love for God and neighbour. We’re about people and relationships. Relationships involve talk and pondering. Gossip purists make it simpler than people and relationships by reducing things to a rule.
  • Secondly, banning ‘gossip’ can provide cover for wrong. Shady activity can flourish, undiscovered, under the moral pressure of ‘Don’t talk like that’.

Please don’t gossip. But please do talk about people. Perhaps you should now go and have a chat about this blog post. Talk about whether I am right or wrong!

 


 

Is your faith big enough?

Jesus said to his disciples,

For truly I say to you, if you have faith like the grain of a mustard seed, you will say to this mountain, ‘Move from here to there’, and it will move, and nothing will be impossible for you.
(Matthew 17:20)

And that means the amount of faith is not relevant. Mustard seeds are small! (See also Matthew 13:31-32, Mark 4:31-32.)

In other words, if you trust the truth you have enough faith.

Knowing the deception of the human heart, therefore, we expect that Christians and churches will sometimes get this all wrong. Beware anyone, then, who says you do not have enough faith.

 


 

What Solomon prayed

Promise to David, for God to say
Proves him gracious. But what power to keep?
No glory or craft of this house today
Loud enough cries Our Faithful Does Not Sleep.
No house can contain you, no heaven hold,
Fool is the man who says, ‘Our God’s within.’
We fear the blight that shows faithfulness spent
But priest, house and king tell us to be bold,
You give the go-between for all who sin.
So give us the prayers, the words to repent.
If the day shows that in evil we’re set,
Turn, turn us to you. Turn, turn us to live.
For there is no one who does not sin, yet
There is one to change hearts: hear, and forgive.

14 March 2014 AD. After sermon on 1 King 8:22-53


 

A kind of spiritual fruit

From a near-forgotten anti-text:

For the rotten fruit of the malign spirit is: apathy, cynicism, friction, busyness, a cold shoulder, sandpaper-tongue, individuality, drive, self-expression. Against such weapons there is no defence.

Check the original, Galatians 5:22-23.

 


 

Solomon and us

At church, we just started a sermon series on 1 Kings 1-11. The central character is king Solomon. There’s plenty of action and an engaging narrative. But what do they mean for us? We are a long way from the original events. We’re a Christian church – and overwhelmingly non-Jewish Christians – in Australia, in 2014AD.

With the help of images I used during the sermon, here’s my idea of what we should keep in mind.

Copy this man?
Readers learn lots about Solomon, as represented by this diagram.

Sol#1Solomon was a wise king (see his skill with the two women in chapter three). Solomon was a foolish king (see his fall with many women, his wives, in chapter eleven). Perhaps we are different from you, but no one at my church rules a middle-eastern nation.

Solomon also was a man before God, with responsibilities similar to every person: trust God’s promises, pray, avoid greed, …

This is pretty easy for us to relate to: Solomon was a man before God, we are people before God, therefore we learn about life with God. As a preacher, I know that a sure-fire way to get positive comments is to present a character study of the Bible’s famous folk. ‘Living like Solomon’ will always be a hit. And sometimes handy. And always deceptive.

A king among kings
For the account of Solomon does not come to us as an individual and stand-alone tale. It’s connected to God’s bigger story. There are hints (Hebrew Bible hyperlinks?) even with 1 Kings chapter one. See verse 37’s words to David: “As the Lord has been with my lord the king, even so may he be with Solomon, and make his throne greater than the throne of my lord King David.” It’s a link to the whole of King David’s rule and the promises God spoke to him. And it’s a tip to keep an eye on the future, to see what God will continue to do.

Sol#2As in the diagram, King Solomon’s story is part of the long-form story of all of Israel’s kings.

You could say that 1 Kings is God’s word that gives us the grammar of kingship. The Lord is showing us what he says about the rule of his people: about justice, and wisdom, and service, and power (and about failure). Solomon is the establishment of a Davidic dynasty. Solomon is the house-of-God-building-ruler. Solomon is justice for the poor, and the unveiling of hidden motives, and the envy of all other kingdoms. And Solomon is the certainty that human kingdoms do not establish the rule of heaven.

In other words, the first question is not, ‘What do I do?’ It is, ‘What is God’s kingdom?’

The King of kings
Ultimately, God’s kingdom is salvation for the world in Jesus Christ. The practical reason most readers of 1 Kings come to the text because of Jesus: Christians and churches keep delving into this book. This reflects the underlying theological reason: all the scriptures that God has provided are about his Son.

Sol#3In a way, Christians reading 1 Kings are continuing the Emmaus Road Bible study that Jesus kicked off nearly 2000 years ago (Luke 24:25-27). We’re in a new place, and meet at a different time, and there are new group members – but apart from that it’s exactly the same!

We learn of Solomon, the king, so that we will know the King of kings. Solomon’s story is part of the biggest story of all.

By giving up the desire for ‘life tips’, we might initially feel as if the Bible becomes irrelevant. The truth is far better: by finding out about Lord Jesus, we learn our place in the world. From this follows every part of pursuing the kingdom, and the experience of deep and eternal change more profound than that produced by any behavioural to-do list.